I love Ash Wednesday. It’s a day to celebrate my coming from dust and returning thereto, the healing and redemption that Jesus has brought me, and my identity in Him.
Growing up in a southern baptist church, I had no idea what this holy day was. The only holy days that I knew existed were Christmas and Easter, both aligned with some strange creature who knows all and sneaks into your home @ night (so even those weren’t exactly “holy”).
Two things changed my perspective on how to celebrate this, and other, holidays:
1) I began attending Sojourn and became keenly aware that Protestants can celebrate traditionally “Catholic” holidays and that said holidays aren’t “evil” and solely about Mary, as I was taught. As a matter of fact, these holidays can strengthen and bring about a richness to my faith that I had not thought possible.
2) I met Jason. His wisdom and interest in the Church fathers, liturgy, and Orthodoxy taught me about the ancient ties that these practices have in the faith. What we participate in on these holy days is something that saints from 1900 years ago participated in. What a beautiful thing…
I love knowing that all over the world today, from rural Oklahoma to Venice, Italy, people are celebrating the same thing I am. That we are participating in an ancient rite that has been passed down to us for centuries. And that we all have ashes on our foreheads.
So…if you’re wondering why you’re seeing people walking around looking like this:
It’s becasue we are reminding ourselves of this truth:
From dust we came and to dust we shall return.
I’ll leave you with a portion of the litany that I adore:
Love.
I am very fond of that bit of the liturgy too. In fact, one of the things I loved at our church in Philadelphia is that we began every Mass with the version of that section from the old, pre-Vatican II Mass (called the Confiteor):
“I confess to Almighty God, to Blessed Mary Ever-Virgin, to blessed Michael the Archangel, to blessed John the Baptist, to the holy Apostles Peter and Paul, to all the Saints, and to you [my brethren|Father] that I have sinned exceedingly in thought, word, and deed, through my fault, through my own fault, through my own most grievous fault. Therefore I beg Blessed Mary Ever-Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you [my Brethren|Father] to pray for me to the Lord our God.
First the priest does it, asking the prayers of the congregation (“my brethren”), then the congregation does it (asking the prayers of the priest).
I like it because it places sin and forgiveness very much in a social, and even cosmic context.
Comment by R — February 20, 2010 @ 3:45 pm